Friday, June 20 – 1 Corinthians 6, 7

1. What guidance does the apostle provide on how Christians ought to settle disputes with one another? (1 Corinthians 6:1–8)

2. What does it mean that our bodies are members of Christ and temples of the Holy Spirit? (1 Corinthians 6:12–20)

3. What guiding principles should prevail in marriage? (1 Corinthians 7:1–9)

4. What does Paul say about divorce and separation in marriage? (1 Corinthians 7:10–16)

5. What was Paul’s advice concerning circumcision and slavery? (1 Corinthians 7:17–24)

1 Corinthians 6 and 7 are part of Paul’s broader discussion on sexual morality. It’s important to note that the Corinthian congregation was unique. They belonged to a cosmopolitan community that posed significant challenges for Christians living in that city. As a bustling port city, Corinth experienced a constant flow of people from various cultures and social classes. Moral permissiveness was rampant. About fifteen years ago, I had the opportunity to visit its ruins. On murals and graffiti in public spaces, traces of the immoral practices once common there are still visible. It was a “sin city” much like those that exist in the world today. Prostitution was widespread. Because Paul invested so much time and missionary effort in converting the Corinthians, his counsel to them is pointed and direct.

The first eight verses of chapter 6 provide inspired guidance on how Christians should resolve their disputes. Keep in mind that the Corinthian believers came from a Gentile background, and in their culture, conflicts were settled through civil courts presided over by pagan judges who lacked the fear of God. Jesus had already provided guidance on how His followers should deal with mutual offenses (see Matthew 18:15–17).

The Seventh-day Adventist Bible Commentary notes: “The Jews did not permit their disputes to be brought before Gentile courts.” (SDABC, 1 Corinthians 6:1)
Ellen G. White likewise counsels: “Christians should not appeal to civil tribunals to settle differences that may arise among church members. Such differences should be settled among themselves, or by the church, in accordance with Christ’s instruction. Even though injustice may have been done, the follower of the meek and lowly Jesus will suffer himself to be defrauded rather than open to the world the sins of his brethren in the church.” (The Acts of the Apostles, p. 305)

The Corinthian congregation was challenging, so Paul had to denounce the sins among them. He does so clearly and directly, naming the immoral and unethical behaviors: “Fornicators, idolaters, adulterers, homosexuals, sodomites, thieves, covetous, drunkards, revilers, extortioners…” (1 Corinthians 6:9–10)

Paul reminds them: “And such were some of you.” But there is hope, for in Christ they had been: “Washed… sanctified… justified.” (v. 11)

Verses 12–20 urge us to glorify God with our bodies. The phrase, “All things are lawful for me,” should not be taken in an absolute sense. Paul clarifies that not everything is beneficial or edifying. Out of Christian love, he refrained from doing things that might cause others to stumble (see 1 Corinthians 8).

Paul affirms: “He who commits sexual immorality sins against his own body.” (1 Corinthians 6:18). Ellen White comments: “The lower passions must be strictly guarded… When we are controlled by passion, the blood is called from the brain to the internal organs. Disease follows.” (Counsels on Health, p. 587)
Chapter 7 can be viewed as a manual for marital life. Paul addresses six questions raised by the Corinthians, including topics of sexual relations within marriage, celibacy, divorce, mixed-faith marriages, and widows. His counsel is balanced and spiritually mature. When there is no direct “Thus says the Lord,” Paul offers his advice as someone guided by the Holy Spirit while allowing for personal conscience.

Regarding marital intimacy, Paul writes that spouses should not deprive each other, acknowledging the need for temperance and mutual love: “Do not deprive one another…” (1 Corinthians 7:5)

To singles and widows, Paul recommends marriage if they lack the gift of self-control. Regarding divorce, he upholds the principle of reconciliation, and in mixed-faith marriages, he encourages mutual respect and faithfulness. He also affirms: “Let each one remain in the same calling in which he was called.” (1 Corinthians 7:20)

Verses 36–38 must be understood within their cultural and social context. In that era, fathers had authority over their daughters’ marriages, particularly when they were older and still unmarried. Paul clarifies that either the decision to marry or remain single is valid.

As we study this inspired counsel, may we apply it with wisdom. May the Lord help us live in holiness, love, and temperance.

May everyone have a blessed day.